Isaiah 62:1-5, John 2:1-11

A small boy was asked by a visiting relative if he attended Sunday school. When he said he did, he was asked, "What are you learning?"

"Last week," came the reply, "our lesson was about when Jesus went
to a wedding and made water into wine."

"And what did you learn from that story?" the relative inquired.

After thinking for a moment, the lad answered, "If you're having a
wedding, make sure Jesus is there!"

You know, that is excellent advice. It is a good thing to have Jesus at our wedding ceremonies, indeed it is good to have Jesus everywhere that is of significance to our lives.

The gospel today about how the wine ran out at the wedding in Cana – and how Mary asks Jesus to do something about it - and he does - ends with these words:

This, the first of his miraculous signs, Jesus performed at Cana in
Galilee. He thus revealed his glory, and his disciples put their
faith in him.

He thus revealed his glory - and his disciples put their faith in them.

The gospel of John speaks often about signs and about faith.

Signs as you all know point to something - for those with eyes to see - they testify to something that is greater than they are - and it is that greater thing we are meant to grasp - and not simply the sign itself.

The first sign that Jesus did points to many things about himself and what he was about. I would just like to mention a few this morning.

First - Jesus' turning water into wine is itself a picture of all that he
came to do. Jesus takes what is and shows us that it has the possibility
to become something else. What is - that which is tired, worn out, devoid of joy, empty, and lacking purpose - can be transformed. It can be turned into something rich, fragrant, and ripe with the fullness of joy through his presence, through his care.

There is a lot of gospel in that for all of us. Jesus can bring new life.
He can fill the emptiness in our lives - he can take whatever it is that
we bring to him - no matter how little - or how much - and utterly remake it - giving to it a savour - a taste - the is beyond the best that we
ourselves are capable of providing.

Second - John notes that the wine came from the huge thirty-gallon jugs
that stood full of water at the front of the house, vessels that were used
by observant Jews to fulfill the rules on ceremonial washing. Even a
wedding feast had to honour the rituals of cleansing. Jesus transformed
those six jugs, ponderous symbols of the old way, into wineskins, harbingers of the new. From the purified water of the Pharisees came the choice new wine of a whole new era. The time for ritual cleansing had passed; the time for celebration had begun.

Third - the Gospel story emphasizes the abundance of Jesus' provision of
wine. The wedding guests went from having no wine at all to having almost enough to swim in. Now, the age of the Messiah was long expected to be one
of abundance - one in which the wine of joy - the cup of salvation – would always be full and overflowing. Thus this miracle is a sign, for those who have eyes to see, of Jesus' Messiahship. He is the long-awaited deliverer of Israel. He is the one who will purify Israel and all people. He provides more than is needed.

Fourth - the miracle takes place at a wedding feast. Marriage has long
been a symbol of the relationship between God and the people of God. We can notice that in this morning's reading from the Book of Isaiah, where the prophet tells us that at the time of Israel's restoration and
vindication, God will take delight in them and their land will be married.
As a young man marries a maiden, so will your sons marry you; as a
bridegroom rejoices over his bride, so will your God rejoice over you.

The fact that the first sign that Jesus did - was at a wedding would not be
lost on people. It was their belief that at the time of salvation that God
would provide a table for feasting for his servants and a cup that would
never run dry. That imagery is in fact present in the much loved twenty-
third Psalm of David whose final verses say

Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over. Surely
goodness and mercy shall follow me all the days of my life: and I
will dwell in the house of the LORD forever.

Fifth, In this, his first sign, Jesus also stresses the place of his
mother, Mary, in the work of redemption. It is Mary who triggers Jesus'
first act of public ministry by saying to him: "They have no wine." It was a simple request showing that she trusted that her son would immediately respond and help. Jesus' response to her seemed slightly brusque. He said, "Woman, what is that to me and you; my hour has not yet come."

The only other place where Jesus calls his mother "woman" is at his passion as she stood beneath the cross. Then he handed her over to the care of John and made her the mother of all of us. Our original mother was the "woman" Eve. But Eve, as woman, handed down to us original sin and death. In calling his mother "Woman," Jesus seems to be saying, "You are the new Eve. As it was promised to her that her seed would crush the head of the serpent - so through you I have come to do that which has been promised - I have come to overwhelm sin and death with righteousness and life."

Which leads me to the last thing I want you to note this day about this,
the first sign that Jesus did.

The miracle at Cana is, among other things, a preview of the last Supper,
the hour when Jesus transforms not water into wine but wine into blood, his blood shed for all humanity.

By telling Mary "my hour has not yet come" Jesus links what she is asking him to do with his sacrifice on the cross.

The best wine is saved for the last - the wine of salvation - a salvation won for us completely by Christ Jesus when he gave up his life for us, a salvation that is not just for one day, or the one week during which a wedding is celebrated, - but forever.

Mary tells the servants in today's reading to "Do whatever Jesus tells
you." That is what faith is all about, responding to the words of Jesus, trusting that his word will be fulfilled, trusting that as he transformed the water of purification in the wine of joy, so he will transform us and lead us into the kingdom where the best is not only saved for the last, but where the best lasts. May His name be blessed day by day.